Second Part: The Wisdom of God and Christianity

Chapter 9: Conclusion

In this book and in those we have previously published, we have opposed to Paganism certain reservations of Christianity:

1° The social Law of which it alone is the holder, and which it alone can realize;

2° The application of this Law, first to a single Nation such as France, then to the whole of Europe with the accession of Representatives from all Cults, as we indicated in our Centenary of ‘89.

3° The Christian university Mastership, capable of extending to all the Earth’s Universities, with its three degrees of Teaching and Initiation based on the mysteries of the Most Holy Trinity.

These reservations and their enforcement in the European Mentality alone can oppose the disastrous results that Paganism—through Greeks and Romans—has wrought upon the entire Earth.

We have shown, indeed, the pagan Mentality presiding over all European Universities and enthroned upon all Chairs of secondary and higher Studies without real counterbalance—since Catechization, already deemed insufficient by the Apostles and early Fathers, remains even more so today.

Thus present-day Europe no longer has at its head either priests or ruling classes bearing the marks of their Order and the Initiation of their degrees. The three spiritual Races are confounded without being able to disentangle themselves from this pagan chaos. They are replaced by three other non-spiritual but humanist Races.

Among these latter, all possible doctrines and weapons have been forged then wielded unto annihilation to achieve the same pagan goal: possessing the political State without renewing the social State. But the current epoch presents this remarkable fact: these three directions are exhausted, spent of strength and doctrines, facing their consequences—the Anarchy from below, daughter of the Anarchy from above:

Anti-social Socialism in all its possible forms. Among pagan Romans, the Proto-Type of this movement was likewise called the Social War.

Indeed, Paganism everywhere permits only one distinction to subsist above its enslavement—the bourgeois mediocrity decorated with democracy’s name. This distinction is Wealth and Poverty—the stupidest of all human classifications.

We would assuredly—and deliberately—stand with poor pagans against rich pagans, could they attain true Democracy—the only possible one, that of the Gospel. But here again, the question does not lie between the economic Sectarianism of Labor and the other interdependent branches of the same Order to be reconstituted. Were it posed thus, the so-called Working Class—highest in my mind and heart as the least humanist and most human—would swiftly settle all questions through arbitration with other Faculties of public Economy. It does so in England because facing it stands a Third Order: a Bourgeoisie; a Second Order: an Aristocracy; and a First religious and university Order still regular and nearly conforming to the social Canon. But on the Continent, the problem is poisoned by humanists of the Sub-Third State Order who likewise repeat Abbé Sieyès’ words in the name of the Third Estate: What am I? Nothing! What ought I to be? Everything!

The Sub-Third has no other aim, and once raised to Power by the springboard of the Social Question, it will inevitably respond with lead bullets to electors promised the moon when they—lacking work—ask only for a soldier’s loaf. Nevertheless, it will continue calling itself Democracy and invoking Popular Sovereignty.

Is the latter possible? Perfectly, if one understands this sacred word “People” as all France understood it before being maddened by humanists—not an atomic dust of universal suffrage, but the organic aggregation of all the Nation’s productive Faculties.

The political State is sovereign only on condition of having its three defined Powers: Deliberative, Judicial, Executive.

The People is sovereign only when—aggregated into a social State—it too possesses its organism of sovereignty, its three Powers: the Teaching, the Juridical, the Economic—which alone truly constitute it on Earth in its harmonic and organic life, making it the living-Image of the Living-God.

This and all developments such a subject entails, we have expounded in our Missions. Through them we inaugurated the social Biology and Therapeutics founded upon clinical Observation and Experience of History, upon Laws of Series and Harmony resulting not from Anthropology alone—a natural science—but from Andrology, a human science itself subordinate to visible and invisible Cosmology, physical and hyperphysical, divine Science and Wisdom.

Thus have we successively established the triple perspective of Humanity’s mental, political and social State: Mission des Juifs; of Europe: Mission des Souverains; of France: Mission des Français; to predict with exactitude, through the very course of Facts and their evolutionary Laws, their inevitable fulfillment; to indicate with a precision hitherto reserved to physical Sciences alone how these Laws of series could and can still be freely countered by a return to the Law of Harmony.

Under these conditions foreign to all subjective procedures, to all personal systems, we had but little difficulty and consequently little merit in announcing:

1° To the Jews, nearly ten years in advance, Anti-Semitism in France. We showed them their salvation everywhere—not in the loss of other communions with certain reactions, but in the universal social Law, that of the Creative Word unfurled again for all Humanity by Our Lord Jesus Christ, the Incarnate Word.

2° To French Humanists, twenty years in advance, the mastery of Jews over them—not as Christians, but on the contrary, as pagan literati, Goyim, not Kahalim. We showed them the formidable strength of this small Judaic Company, thanks to this same Law observed in its Kahals or Parishes and in their holy Alliance. We implored not only the Company of Jesus but Clergy and Clerisy of all sects to consider more than ever this historical experiment, this minimum of lay organism, without which the Church—Society of the Faithful—is but a name and the popular social State a fiction.

For Moses relaunched this type through all anti-social civilizations (or those becoming such) solely to serve them as a SheMa—a regulatory Sign both andrological and cosmological.

3° In France again, to the triple Race of our classical literati—Atreid brethren of Marcus Aurelius’ type, Constantine’s type, Julian the Apostate’s type—we showed the bankruptcy of their same pagan teaching Reason and their common anti-social Raison d’État, the past, present and future results of their triple mental and governmental Paganism: externally, from its masterwork—the Treaty of Westphalia—to its consequence—that of Frankfurt; internally, from the so-called French Revolution to its present and future sequel, thus defined: Supreme civil war of these same Races upon the ruins of the three social Powers of the social State enslaved by the political State since 17 June 1789; economic bankruptcy with universal worldwide repercussions; and to complete the affairs of pagan bourgeoisies and Latin prudhommies—social war under the name of Socialism and Invasion by Foreigners, then by anti-Christian barbarians.

4° To the contracting European Powers, the fate of their pagan initiator France—their decomposition, decline and ruin through this same Spirit of imitation and death, the pagan Spirit.

We showed them the Anarchy from above, mother of that below; to all collectively we proved ad nauseam that the continental Constitution of their mutual relations—as pursued and maintained for two and a half centuries—embodies this same Spirit of Anarchy and Death, and that Europe’s supremacy shall perish after having poisoned other continents to madness, who will avenge themselves by crushing it.

For twenty years we had auscultated Asian, African and American Societies—like our own—to the depths of their triple Life when, since 1880 in our “Missions” and even in our “Jeanne d’Arc” preface, we predicted the Yellow Races’ onslaught, then their advance, Islam’s awakening and the United States’ intrusion. We added that industrial and commercial war coupled with a war of justice or a predatory one assures Victory to the Continents of raw Materials and human Masses capable of Faith and Discipline.

Hence for European Powers to support and incite Japan, China and Turkey constitutes a crime against all Europe—when instead they should, if need be, assist our continental bulwark Russia not only to maintain but expand in Asia, and all Balkan Slavdom to oppose the Turk with a federal shield.

These predictions stemming from Observation of Facts and their Laws—these plagues in course of fulfillment—we would not have unveiled were they inevitable. We would have let Fate pursue its muffled, veiled march in the Inaudible and Invisible; for what use awakening death-sentenced dreamers from false security!

But divine Science and Wisdom illuminate only to save. Their two-faced Sun confronting the Double Universe shows the Way and Truth solely because they are also Life.

The Life-Law of Andrology is that which our “Missions” called social—the Statute of the Governed, organic Canon of Humanity from its parochial or communal molecule to provincial Organism, then national, next continental and finally worldwide.

We extracted this first-order Truth from the twin trenches of Facts displayed by universal History.

In the first—the Pagan—this Law is nowhere observed nor formulated. The Teachings of Paganism—become the great academic and political Master of what was Christendom—are silent on this capital point. And this holds true not only for Mediterranean Paganism but all its Asian antecedents stretching back five thousand years.

Moreover—by rigorous consequence—in place of social Law, Statute of the Governed, organic Canon of Humanity stands slavery—not only military but domestic. Lastly, as governmental Reason always springs from teaching mentality’s volition, this undeniable fact corresponds to another equally so: not one pagan philosopher or poet ever protested against slavery, against the enslavement of popular Economy to the parasitic System of governing Literati.

We showed all consequences of this Regression from Andrology to Anthropology, from Spirit of Life to Spirit of Death, from Man to worse than Beast, from divine Alliance to infernal.

Conversely, in the other historical trench reaching back not merely five thousand years but to the first Andrological Unity, first universal social State and first of Pontiffs Meshiah-im—we revealed this social Law, this Statute and Canon emerging from the Double Cosmology in the name of their sole and same Word—supreme Reason of the visible Universe, creative Utterance of the Invisible, Science of one and Wisdom of the other:

Glory to HIM.

Archeometer diagram