Chapter 8: Chapter Three: Life

I

The Organic Canon of Life of Humanity and its Revelation

It would be unjust to envelop under the same designation as the entire caste of Sudras of the ancient world, that which our “Missions” call the Economic. It is, in effect, the basis of every Social State conforming to the sacred Tradition, religious and scientific at the same time.

Reported to divine Life, it corresponds to Substance in the Trinity; at its rank, in social life it is collective subsistence. The word Paganism was thus not applied primitively to the entire economic class, it was reserved for the revolutionary literati and politicians of the Third Estate and their sectarians, and this verbal characteristic dates from the epoch known under the name of Division of Languages which signifies also and above all of Doctrines.

In Veda and in Sanskrit, Pakkana means Town of refuge of the Outcast, revolutionary Bourgeoisie. Also, when the Ionians with the Phoenicians invaded patriarchal Greece and Italy, they brought there their Pakkana, Pagos, Pagus, from where Paganus, the man of the Town, the intermediary between the countryside and the city, between provincial Economy and the two other Social Powers. But, in drawing by their philosophism, and their substitutionist politicizing, the Burghmen to overthrow the first two Powers and to enslave all provincial Economy of the third, the Ionian literati have necessarily renovated among the Orthodox, the bad sense of the Sanskrit Pakkana.

This is why the Christians of the first hour apply the word Paganism to the entire mental and governmental State of the Greco-Roman slave Empire.

The Apostles, in their schematic language, said the same thing under another form: Go, Go-y, Goyim. This word, translated as Gentiles, loses its value as a hierogram not only through the pun it lends itself to, but by passing from a schematic Language to others that are not. GO signifies, in Sanskrit, ox, cow, herd. In Hebrew, it is any inorganic people or those deprived of their direct organization, to the benefit of a political State of parasitic literati.

Krishna, the founder of present-day Brahmanism, was named Go-Pata, for having, at the expense of the Proto-Synthesis, that of ISOua-Ra, made a Concordat with Proto-Paganism, that of the Sudras.

GO is the antithesis of the normal type Kahal, Kahalah, Kahalim. The social Canon of sacred Tradition is contained within this latter hierogram. The Vattan root, Vedic and Sanskrit, is Ka joined to AL. Ka signifies the Union of Spirit, Soul, and Body, whether in the individual or in Society. AL expresses the perfect form of pure Essence, its capacity, its integral organism, the Beauty of the True, etc. Kahal thus expresses in these tongues, even more clearly than in Hebrew, the social Canon of the Patriarchs, adopted by Moses as it had been by Manu.

Ecclesia, Church, as celestial and terrestrial Social State, as divine and human Society, derives from the Hebrew word: Ha-Kahalah as this does from the sacred Languages above. We treated these questions thoroughly long ago, but it is not without interest, at this hour, to return to our Missions. As early as 1876, and later in 1882, we provided, with proofs in hand, the historical keys to the religious, academic, social, and consequently political problems troubling France and Europe. We entrusted these works to the conscience of our contemporaries, and with even greater confidence, to time’s verification through events. This is already sufficiently complete for us to retrace our steps regarding the words: Kahal and Church.

Kahal is the Parish, the model municipality of the Faithful presided over by their presbyteral priests. The secular pressure of the mental and governmental Reason Go-Y, has caused this type of organic State to pass into a mystical state, and it is this highly significant fact that we wish to signal anew.

The organism of the Parish or Kahal, when conforming to its scientific and theological Canon simultaneously, is tri-ordinal. Kahal or Parish is the first grouping, that of Father and Mother Families, hierarchized into three orders.

Kabalah or Church, in a more general sense, is the provincial Federation of Parishes presided over by the Episcopo or Bishop.

Then comes another federal degree, that of Provinces and Bishoprics presided over by the Primate. Finally comes terrestrial Universality, the primatial degree presided over by the Sovereign-Pontiff.

Humanity would need no other Organization, were men worthy of it: it is scientific and religious Socialism, all else being an error of Ideologues or a politics of parasitic literati.

Let us return to the organic molecule, the Parish. By the terms of the patriarchal Canon, of the indefectible Unity and Universality of sacred Tradition, the Parish thus has a triple organism.

Let us consider it in conflict with a Go-y social and governmental State, with its pagan teaching Reason and Reason of State.

Among the attributions of the first Social Power, which includes priests as well as fathers and mothers of families, is Teaching, whose character is to pursue Education and Instruction side by side with predominance of the former, for reasons we have already expounded at length.

No Go-y State whatsoever can prevent Fathers and Mothers from devoting themselves to this function by choosing among themselves for this purpose. We shall presently see upon what inexhaustible resources they may rely under the terms of the social Canon.

Among the attributions of the second Order is the juridical Council of Arbiters. No Go-y State whatsoever can prevent the Parish from dispensing with the political Government’s Magistracy by resorting to this tribunal of Arbiters to settle its own disputes. This results in enormous economy and no public scandal.

Saint Paul leaves no doubt regarding the theological value of all that precedes; and it is theological only because it formulates exactly the scientific Truth of Sociology.

Among the prerogatives of the third parochial Order, that which represents the Parish’s Economy, is the appeal of the Fast Tax, as practiced in the early centuries. The ecclesiastical year counts some sixty days of the anodyne fast it asks of us. Today this fast is mystical, it concerns only the Individual and has no practical bearing for the Community’s Good. But let us return to the time when it had social utility, and see what may result from it in our day.

It goes without saying that the Fast Tax, claimed as necessary by the purely lay third Order, is obligatory for the three Orders excepting the Indigent.

Suppose that from richest to least rich, each day’s nourishment ranges from thirty francs to three. Tradition fixes the tithe: three francs for one, thirty centimes for the other; average: one franc sixty-five centimes.

That in France there be only twenty million Catholics willing or able to observe the sixty or so fasting days comprising the liturgical year, and a simple calculation will show us the colossal sum this tax, which costs no one anything, being taken from surplus, can produce. And after ten years, what would it be?

The Church of France can thus dispense with being enfeoffed to the Go-y State and conquer its economic autonomy, which would assure not only its independence and dignity, but its fulfillment of the Christian Organization and the Promise of Our Lord Jesus Christ. Strictly lay as regards its economic Order, it would also know how to shelter itself from Pagan Taxation.

A mere tenth of what the Fast Tax would yield would be more than needed to secure against mendicancy the sweepings of Seminaries, Lyceums, and the legal profession, whose Cupidity perpetuates among us the pagan mental and governmental State.

And when this Go-y race, after having sullied all, shall have ruined all, the Ecclesial body will always be able to rebuild everything without asking anything of the Government of drones, save to leave its hives in peace. It may even fully settle the accounts of the Army, the Navy, the Gendarmerie, and its own police to ensure this tranquility if necessary.

Christian Autonomy thus needs no one, but the Universe needs it. By virtue of this mental and social autonomy, we declared twenty years ago: We are neither Conservative nor Destructive, but Allied with the Creator. This alliance is the very name of the Gospel, in Hebrew: Ha-Barith, Ha Kadoshah, which signifies the Holy Word given, the Holy Covenant.

Having described the Christian Organism, let us now listen on this capital point to the Apostle of the Gentiles, in his schematic Language, so as not to lose a nuance of his thought.

The reader is requested to compare what follows with translations in non-schematic languages; thus he will see why, when necessary, I appeal from the latter to Hebrew or Syriac in all questions of such importance. I know the Council of Trent granted the Vulgate a preeminence it did not previously possess. It did so to restrain Catholics from the slope of free examination which, proceeding without scientific principle or law, was at the mercy of individual philosophism under the name of Protestantism. But neither do I forget, and I have recalled it earlier, reaching back years, that Pope Nicholas I encouraged the very religious and learned Giannozzo Manetti to translate the Bible in three columns — three versions, one directly from Hebrew; the same encouragement was given him regarding the New Testament. Thus the Papacy practiced Exegesis before the birth of Protestantism, and halted on this path only from fear of the same anarchic consequences.

But Times have changed, and Liberty frightens no one. On the contrary, it is glimpsed everywhere as the surest shield against the mental and governmental Anarchy of the Go-y State.

Moreover, as laymen, we have always stood upon the free ground of Higher Studies, as they are — if not understood — at least practiced nowadays from one end of Europe to the other. Hence, in all vital questions, and foremost among them in Sociology, I always compare the Christian Church with the Mosaic, the latter with the Patriarchal, the translation of theological Books into non-schematic languages with Hebrew or other Languages of XXII letters, and these lastly with Sanskrit, Vedic, and Vattan. The Hebrew versions I use bear the dates: London, 1828 and 1886.

Here is the social Canon of sacred Tradition in what Saint Dionysius the Areopagite called the holy theological Oracles, in other words: the Gospel.

”Just as the BWÁL, the Sun, the Lord of the House, the Husband, is the RASH, the Head of the AïShaH, the Moon, the Lady, the Wife, so the MeShIaH is the head of Ha-Kahalah the social State, and the MOSHIWO, the Liberator, Ha-GO of the Gentiles.” Epistle to the Ephesians, V, 23; in Hebrew: AGaRtha AL APhSIM. — II.CG.

Thus, the Messiah, by the very fact that He is King of the social State, is the Liberator, the Savior of the political State. He delivers it from its mentality by the Holy Spirit, from its governmentality by the Gospel, from its Law of Death by His Law of Life, from its mortal Legality by eternal Legitimacy.

I emphasize these two words: Legitimacy, Legality. The first belongs solely to the social State, the second to the political State. Political Legality is always illegitimate when not legitimized by the social State. This Legality is the wild stock capable of receiving the graft, provided the graft takes and the stock does not regress to its wild nature. In such a case, it is worth only dead wood, fit for the fire. Legality is the human ego, human will alone erected into a metaphysical principle for the possession and maintenance of pagan political Government. Legitimacy is the verbalization of the living Principle in the social State, its manifestation through its eternal living Laws of Logy, Harmony, and Organy.

It remains for us to determine whether the social Canon of theological texts must be understood in a mystical or a positive sense.

From one end of sacred Tradition to the other, from the first Patriarchs to the Apostles, the same Canon addresses the triple Sociology of the visible and invisible Universe. Its sense is positive regarding the Organization of the terrestrial social State, in perfect correspondence with the reality of the other two: the Divine and celestial Intermediate. But this sense is simultaneously mystical and practical. It is mystical regarding sealed Mysteries; it is practical regarding the Science and Art of the same open Mysteries.

It stands to reason that in this world, Ha-Kahalah, the social State, must be organically constituted for the MeShIaH to function as MOSHIWO toward Ha-GO the political State; otherwise HaGO will enslave by its wild nature the entire mystical Kahalah not practically constituted and organized. Why? Because the Shepherds of the MeShIaH, instead of answering only to His Kingship, will be at the mercy of Ha-Go, to which the Apostle grants no direct Head: GO-y. And why will the Shepherds be at the mercy of the mental and governmental State of the Goyim? For want of socially organized Faithful. The latter, individually, may well be Kahalim by right; politically, they will be Goyim in fact. More than that, they will be Goyim mentally blind to sacred Sociology, deaf to its Canon, parasitic pagans competing for the same Go-y political State.

We have heard Saint Paul and his theological Oracle defining true Socialism. Let us now listen to the sacerdotal theologians who composed the Catechism. Have they preserved, faithfully recorded the Canon and sacred Tradition? Let us hear.

”The Church is the social State of the Faithful under the guidance of the Shepherds of Jesus Christ.” Nothing better could be said, since one need only refer to the theological text for the social Canon to reveal its organic Law.

What then has prevented the Priesthood from seeking the positive sense of its formula, from passing from Word to Act, from Principle to Finality, from Spirit to Life — that daily Life which the Messiah’s Prayer calls our daily bread, not only for Individuals but for Societies?

To this question, only one true answer can be given. The obstacle, the hindrance, does not properly come from the priesthood. It proceeds first from the mental and governmental Go-y State, from the succession of affairs of Paganism since the Concordat of Constantine I; then from the Renaissance of Neo-Paganism, from its mental and governmental reason in modern humanism from the 14th century onward, and especially since the Concordat of Francis I. We could furnish abundant proofs of this. The most significant are expounded in our Missions and particularly in the “Mission des Français”; but unless one goes back to the year 313, to the starting point of the welding and amalgamation of pagan Go-ïm and evangelical Christian Kahalim, it is impossible to master scientifically the History of Christianity and Christendom. Then the spirit of confusion leads the non-Believers to ascribe to Christianity what is in fact the work of Paganism, while simultaneously leading Believers to defend the latter instead of the former. The entire possible Renaissance of Christianity which we have opposed for thirty years to that of Paganism hinges upon this simple discernment.

Yet, as soon as it was freed from the pressure of the Byzantine Empire, the Western Church — often in agreement with the Eastern Church — tended toward the direct organization of the Governed and the fulfillment of its Law of Life: Councils in Three Orders; Triordinal Architectonic Freemasonry; Chivalry in three degrees; Communal or Parochial States, Provincial States, then General and Continental States in three Orders; Zollverein, or rather European Economy, the union of Hanses from Novgorod to Bordeaux; Maritime Consulate from Spain to Palestine, etc.

These facts leave little doubt that the Mystery of the social Canon was the object of a theological Revelation drawn directly from the Gospel, whether in Hebrew or Syriac, before, during, and since the Crusades. They align with the apostolic period and simultaneously continue both its initiatory teaching and positive realization.

In this Truth, on this Path of Life, and had Humanism not simultaneously dementalized and dehumanized all lay — if not sacerdotal — Direction, let us see what would have occurred and what remains to be done as the social efficacy of the Gospel.

Continental Unity, so admirably outlined, would have accomplished itself. The organic formula would have incarnated into European Estates-General. It goes without saying that these Estates-General are not the United States of America preached to us by anti-Christian and anti-European Go-ism.

The United States has yet reached only the economic degree of the Meshiah’s Kahalah. But how far even this degree remains unrealized! All the politics of that great country are at the mercy and pay of Industrial Monopolies and others, as we have shown in the Mission des Français.

If Europe — which is impossible, even through endless Revolutions and Wars — were to imitate the United States, as it has imitated for centuries the pagan political Systems or the English System, one might inscribe upon Cape Finisterre: Continent for Sale. American trusts would find no lack of parasitic literati in their pay here — middlemen, political hucksters, and commoners. All Continental and colonial Economy would go with them. In the wake of these trusts, the assemblage of peoples would appear as but a tiny Bertrand trailing an enormous Robert Macaire. For our part, we cannot envision our ancient Continent, its old races, its old sacerdotal and royal nations, rich with a dazzling History lost in the night of time, abdicating themselves for these new Atlanteans of the day before yesterday and their industrial Moloch.

But it is time to take heed, and for this we must begin to reflect upon the facts and extract their Laws.

Present-day Europe suffers the consequences of its half-apostasy. It abandoned the social Law of the Meshiah by failing to grasp the scope of its Estates-General, which its own life — even more than reflection — had inspired. This abandonment and its current pagan constitution are the work not of military men but of humanists. We have shown them drafting, in 1648 at the Congress of Westphalia, what their blindness and vanity called the Code of Nations. This Code is diplomacy and permanent war replacing the ancient social relations between peoples, the oversight of the teaching Church, and imperial arbitration over the international politics of States.

Our two cardinals: Richelieu and Mazarin^[*] — Richelieu who inspired this work, Mazarin who executed it — were concordatarian humanists.

Thus they reconstituted, extending it to all Europe, the Roman Circus of Nations. They reopened the Cycle of universal antagonisms — religious, political, economic — that dismembered the social State of the Patriarchs 5,000 years ago. In these planetary arenas, States, Nations, Races, Continents function as wild beasts and beast-masters, gladiators, and victims. But, caught between America and Asia, European Direction is now led back by us to its Principle of cohesion. Under pain of death, it must rectify its system of antagonisms according to the Law of Our Lord Jesus Christ. How? By reestablishing its three social Powers and ensuring their Functioning on the bases indicated by us in our Missions.

First social Power: the Teaching: Federation, Alliance — not Union — of Churches; Federation of Universities in the name of the evangelical Promise. The legitimate representation is the arbitral Assembly of Primates, great University Masters, Ministers of Public Instruction, presided over by the Sovereign Pontiff or his Legate.

Second social Power: the Judicial: its Basis is provided by all existing political Treaties. The ready-made representation is the arbitral Assembly of Sovereigns or Christian Heads of State, assisted by their Ministers of Justice, Foreign Affairs, War, and the Navy.

Third social Power: the Economic: its Basis is provided by commercial Treaties, and land and maritime communications. The natural representation is the arbitral Assembly of Ministers of Finance, Industry, Commerce, Agriculture, Merchant Marine, and Colonies from each country.

Thus, from the Go-y State, Europe may pass to the social State of the messianic Kahalah. At once the Meshiah shall be the Moshiwo, the Liberator and Savior of European political States by socializing them within Himself.

This program will sooner or later enter a Pontifical mind, then a crowned head worthy of being imperial, and at once this Pontiff shall be the greatest of all, and this Emperor shall far surpass Constantine, Charlemagne, and Napoleon.

The greatest Revolution that ever victimized Europe — and after it the entire world — has been the anti-social Constitution for which we have just shown the remedy. The position it left to the Head of all Christian episcopacy, to the Sovereign Pontiff who represents in Jesus the Unity of Europe, has been detailed by us.⁽¹⁾

Let us summarize it in a word: Honorary Presidency of the Diplomatic Corps — in other words: a first-class political Funeral. All political conceptions of France during that period (1648) bear this half-pagan character — ineffective, still concordatarian, decoratively worldly, yet already mediocratic and center-left, between the Papacy, the Empire, and Protestantism. It could not have been otherwise, as Humanism had diverted the genius of our nation from Life to Death, from Creation to pagan Imitation — in Philosophy, Art, Politics, anti-Sociology, etc.

French Catholics must recall their own history before reproaching the current Papacy for its inertia and muteness in the face of their pagan Government. Who reduced the Roman Curia to this role of Sleeping Beauty and the Mute Girl of Portici? The Politics of concordatarian and Gallican Humanism, led by two Cardinals. What can the Sovereign Pontiff do about it? What he has done, under pain of being reduced to nothing in governing Europe and seeing withdrawn from him the sole points of contact remaining with it — namely: this honorary Presidency of the Diplomatic Corps and its consequences, Nunciatures to Governments, Embassies to the Holy See.⁽¹⁾

(1) See Mission des Souverains. (Note by the Friends of St-Y.) ↩

For the Papacy to do otherwise — under pain of disappearing from European governance, like the Patriarch of Constantinople under the Ottomans — the European Constitution must be modified.

And for this modification to occur — as it must, in the very interest of States and their Governments — the social Canon of the Messiah must first be promulgated by His Priests in His Churches, and observed by their Faithful.

The second revolution instigated by Paganism is the work of Humanists not only anti-concordatarian but renegade. It is less significant than the preceding one, affecting only one continental nation, though impacting all others indirectly: the French Revolution.

We have scrutinized this Revolution as thoroughly as possible⁽²⁾ and shown it to be an anti-social pagan reaction. All that has resulted usefully from it proceeds directly from the social Cahiers drafted by the Estates-General — in other words, by the French social State. What has resulted disastrously is that, in contempt of national Tradition, it first distorted the functioning, then abolished the entire organism of General, Provincial, and Communal Estates, instead of rectifying them as Sociology demanded.

This work of pagan Humanists could only be anti-social, like its models. It nearly killed France by killing the Church of France as a Society of the Faithful, as the French social State, and by expropriating its Shepherds to politically enslave them.

But every such attack has its inevitable consequences, and today the Last Judgment sounds its Trumpets in the Facts. For lack of true Socialism — scientific and theological at once — the entire work of the pagan Revolution, regularized imperially by Napoleon I and rendered concordatarian by him, is in legal liquidation, bankrupt. This inevitable legislative bankruptcy is that of pagan Humanism — whether radical or even concordatarian — and by no means that of Science, still less of Religion.

We have recounted in the Mission des Français all our efforts with the Republican Government since the publication of our first Missions. We warned, enlightened, and summoned it as far as possible. We demanded in the name of its own preservation as much as that of the entire Country, the conclusion of its own law on professional unions: the renewal of the Estates-General.

(1) This vision of the future, these prophetic words written around 1903 have since been realized, at least in France, and for the precise causes indicated here. (Note by the Friends of St-Y.) ↩

(2) See Mission des Souverains, Mission des Français and Appendix II. (Note by the Friends of St-Y.) ↩

We first called for the professional Economic Order because it is the foundation, the substance of the others; because we knew the public Wealth was already impaired at its sources, threatened with ruin, with liquidation through anti-social socialism.

We have fulfilled our duty in this with joy, neglecting for the moment other services we had to render Christendom — which occupy us exclusively today.

Is France then destined to die? We refuse to believe it. Yet the Laws of History are at work in the Facts, and their word is terrifying. May this country not also be the barren and cursed fig tree of the Gospel. Judea was once as fertile as France, feeding its people whom it could no longer sustain today. Who then has dried up the Life of this soil to its very depths?

The Father avenged the Son! For what? For the apostasy of the Jewish literati who crucified Him? Not even. Those Humanists of Babylon, those Kahalim of Ezra’s theology, those Pontiffs, Priests, Pharisees, Scribes, Doctors of the Law, those atheistic Sadducees, that entire Sanhedrin were not apostates. Negators as blind as they were fierce, yes; Renegades, no! They did not believe they were crucifying the Living-God in the Word of His Life. Despite the prophetic Testament of the Patriarchs, Moses, Elijah, Elisha, all the Nabîm, despite the commentary on events foretold by Daniel, despite the degradation under all Empires where concordatarian Humanism — dating from the Captivity — had reduced the Pontificate and the entire political Direction of their Nation, they did not understand, they did not know.

A Sovereign Pontiff called Jesus had brought them back from captivity, and they did not see that the Jesus they had scourged and crucified was the eternal Type, the Essence, the Existence, the Substance of the Sovereign Pontificate — the Meshiah and the Moshiwo of their Kahalah, which had become Go-y under universal Go-ism.

If this People was scattered to the four winds, if its very land was sterilized by the central Fire, if Julian the Apostate’s attempt to restore their city caused this Fire to emerge from the earth, if this same Fire still shakes that same soil today to preempt any such attempt: what then is the chastisement reserved for Peoples — not merely deniers but apostates — for the Direction of these peoples, the Economy that sustains them, the very soil that nourishes them?

The societies of Earth are not alone in this; those of Heaven watch them from the bosom of the Invisible. Though the King of Kings may will to use only His right of Grace, when one touches the Son and the Holy Spirit, the Father heeds only His wrath — and His heart is a devouring Fire: Ca-Vi, IGnis, the Fire of Love, the divine Fire that consumes all opposed to it, all that tends to defile the Essence, Existence, and Substance of Life and all life, from one end to the other of the dual Universe.

Will it be said that we Judaize because we scrutinize the Scriptures through all the sacred Languages of the Earth? This would amuse those who, having read us inattentively once, might take the trouble to reread us.

Today, concordatarian Humanists, though warned by us in time, complain — not without reason — of being politically checkmated by Jewish Kahals and their Alliance. It could not be otherwise, and we have told them why for twenty years. This minimum of organization, the Kahal, being the very Law of social Charity within a national milieu or Race, has sufficed for the Jews to emerge cohesively, even as Christendom plunged universally into paganism for lack of this minimum.

Does this mean the Scepter shall be taken from Shiloh to be restored to Judah? Let the Jews believe so if they will; but the Prophets do not lie. It signifies only that in this special case — and until it becomes Christian — divine Grace permits the society of Judah, not the Scepter which remains at Shiloh forever, but a small compensation: the mallet of demolition Freemasonry and the auctioneer’s hammer.

II

Divine Life and the Revelation of Mysteries

Apart from the social Canon, can other Mysteries likewise be the object of a theological Revelation, and has this ever occurred like the preceding one? The Gospel is equally explicit on this point. After it, the History of the post-apostolic Church and that of the early Fathers testify in the same sense. In the Gospel, the entirety of Saint John and nearly all of Saint Paul are to be consulted, along with the Epistles of Saint Peter. The Kahalah of the Meshiah after the ascension to heaven of this King of Glory, SheMa of the SheMaIM, remained marked by its triordinal ordination to continue, in Him, the triple graduated Revelation of the Mysteries of the Father, the Son, and the Holy Spirit; in other words, of the divine Essence, Existence, and Substance: one sole essential, existential, and subsistential God.

This triordinal Revelation of Mysteries is still visible some years after the Concordat of Constantine I in Saint Clement of Alexandria, in Saint Cyril, and in the supreme continuator of Saint Paul’s work, Saint Augustine.

”There are two orders of Mysteries which we do not reveal to the Gentiles nor even to Catechumens. If we speak of them in their presence, we do so only in veiled terms,” says Saint Cyril. Indeed, the mental and governmental Reason of the Go-ïm was eavesdropping through all the Philosophers, and it was unwise to openly declare how the City of God should and could replace the City of the devil — how, through His Kahalah, the MeShlaH, acting as MOSHIWO, could liberate the governed slaves of the Romano-Greek political State by summoning them to the divine social State.

Beyond this reason of prudence, there are others, initiatic, found throughout sacred Tradition. One must not confuse but rather select, one by one, the three mental Races of the Church; otherwise one will only produce a bourgeois Kahal inclined toward Demagogy. And the three Races are characterized by differentiating themselves, not according to the Spirit of Domination but that of Life — the Spirit of Devotion and Sacrifice to the Collective. “He that is greatest among you shall be your servant.” (Saint Matthew, XXIII, 11.)

That of Catechization still pertains to the Gentiles. It moves by external, self-interested motives summarized in one word: Legality.

The other two Races move only by internal motives likewise summarized in one word: Legitimacy. There is an abyss between these types, and the entire evangelical initiation of Life is required to pass from one to the other — from the Spirit of duty through fear to the Spirit of sacrifice through love.

Saint Paul is dazzling when unveiling these Mysteries of spiritual Ontology, whether addressing Jewish Kahalim or initiating the Christian Kahalah.

With his frankness and eagle-like fervor, the Apostle does not hesitate to declare that even religious Law, the Torah commanding duty, is fundamentally made only for rogues or for the ignorant tempted to violate it. As for purely civil law, not only is it made for rogues, but often by rogues themselves.

Each of the three Degrees thus corresponded to a normal development of Life, according to the Ages marking its initiatic phases in the Living-God and in the dual Universe, of which Humanity is the link and the Amphibian.

The correlation of the Triple social State of this dual Universe is too clearly indicated, its correspondences between the earthly Kahalah and the other two too well observed in the Liturgy and even in its year, not to testify to an extraordinary theological Revelation. There is not one principal or secondary feast of the sacred year that is not placed precisely where the positive reality of its Mystery is accomplished in the three Kahalahs, or Churches, in accordance with the eternal Laws of the Word. We shall take as examples only the first and last Great Feasts of the liturgical year: Christmas and the Day of Souls.

Christmas marks universal renewal. It is the moment when the Sun ascends the Ecliptic. But it merely fulfills a preservative Law, an organic Function, and this is physical only because it is, above all, verbal in the Life within Him. And its fulfillment concerns the social State of earthly Bodies and their militant human Church only because it proceeds from that of the divine Powers of the Word, their divine social State, and the triumphant Church. The latter is indicated by Moses, as we have related in the Mission des Juifs, but Moses himself only repeated the Tradition of the Patriarchs, and they the Proto-Synthesis of which Saint John speaks.

The Day of Souls, the last major feast of the sacred Year, is likewise a reality in the intermediate psychic social State and in the divine. This is the time when Souls ascend from Earth toward the magnetic Axis of the Universe: Orpheus’ Olympus, the first Zoroaster’s Al-Borj, the Vedas’ Meru. The Zend and Pahlavi hierogram indicates through which Pole this ineffable Ascent occurs — corresponding to a proportional descent and welcome from the Patriarchs and Saints: the Brahmanic Pitrîs, Manu’s Rishis, the Vedas’ Archis, the Shîngs and Tîs of the Far Eastern patriarchal Schools. In those Schools where this Mystery is still practiced by the First Orders, even the animals — the psychomants — sense its reality, and around the Temples, dogs howl during the Night of the Pitrîs.

The Incarnate Word summarized, restoring to its purity and Truth, the entire sacred Tradition He had revealed as Creative Word to the Consciousness and Science of the Patriarchs. “A mere copy!” say the Goïm. “Eternal Facts and Laws of the dual Universe,” we reply after verification, “Unity and Universality of the Religion of the Word — Creator, Incarnate, Resurrected, and Ascended to the Throne of Glory at the Father’s right hand.”

Let the Goïm of Higher Learning say and do as they please; what they call the Science of Comparative Religions is but an auctioneer’s inventory, a secondhand clothes dealer’s wardrobe, a shop of antiquities, a census of dry bones in the Valley of Jehoshaphat. It is not Science in the sacred, honest, and objective sense of the word. For there to be science, the Laws must reside in the Facts, and the Principle must speak in the Laws through the Facts.

Now, how could the Go-y mentality know religious facts, let alone their Laws and Principle? To know the Facts of Mysteries, one must have experienced them — and the work of scholars resembles this experience as much as a whitewashed sepulcher and the dust it contains resemble the Soul and Spirit that once animated that dust.

The Incarnate Word fulfilled the Torah of Moses and that of the earlier Patriarchs only because it originated from His own — the one He had given to the dual Universe as Creative Word. This is why we see Him in central function as Meshiah of the Kahalah, so as to act through this Organism as Moshiwo toward Ha-Go. This is why, as we have said, His first organic Circle — that of His Malakim, Angels or Apostles — bears the zodiacal number: 12. This is why His second Circle — that of His Affiliates, all called to the Episcopate — bears the decanic number: 72, which, multiplied by the Extensive 5, will later yield 360.

”Solar myth!” repeat the Goïm, the apostate fetishists of zoomorphism and the autogenous cell since Haeckel. We strongly doubt these neo-Ionian philosophers will ever attain the honors of the solar myth. For that, they would need to elevate their lanterns to the function of social Sun of the dual Universe. Then it would be Night par excellence — Orpheus’ Erebus, Moses’ Horeb, Chaos, the complete Tohu-Wa-Bohu, intellectual, moral, and physical, political, social, and economic.

The Incarnate Word, however, imprinted upon His Organization the Seal of the Living-God, which the Vedas declare solar, “because the Living-God illuminates the Universe.” (Atharva-Veda, VI, 128, 3.) The mystical Kabbalists after Ezra say the Seal of the Living-God is AMaTh; yet the Zohar cannot scientifically explain the positivity, the reality of this Mystery, nor the arithmological value 1440 of this word.

Now, this number, as we have noted, is the sonometric Hierarch of the musical Mode of Mi. The first Patriarchs under the celestial Reign of Jesus-King, ISQua-Ra, and after them the Christian Synthesis, assign this number to the musical mode of Mi — that of the solar Archangel whose name is MIHAEL and summarizes His Function. The Kabbalists metaphysically and mystically seek this Name through the known method; the evangelical Cabala finds it more simply yet precisely in the inverted name of the Powers of the Word — the ALHIM of Moses. This inversion: MIHLA signifies: Celestial Host, of which MIHAEL represents the central function.

In Sanskrit, MI expresses all that traverses and embraces, radiates and encircles, penetrates and comprehends. LA is a hierogram of Indra — the fluid Heaven, the Ethereal — which Moses opposes as Containing or continental Heaven to the gravitating, astral Content: A-ReTs. This latter word signifies, as we have said, the gravitating Unity, the A-sTRA-lity translated as Earth. For indeed, the Sanskrit A signifies Unity, while the Hebrew ReTs signifies all that tends to gravitate. The central organic function represented by MIHAEL attracts and propels, directs and balances all other angelic functionalities. It maintains the common proportional measure, the Justice and Justness of their homologues and all their circumferential relations at every hierarchical degree of the dual Universe.

This dual Universe is clearly distinguished by Moses as by all earlier Patriarchs. SheM is the divine Heaven — that of the Word in His Glory, of the “lost Utterance” but recovered in Him and through Him. Within this Heaven of Glory are the fluid Heavens SheMaIM — those of Forces subject to the Powers of the Utterance, to the ALHIM of the Word and their MIHeLA. Finally, the A-ReTs — gravitating astrality and its Evolution within the preceding double Involution.

These Mysteries — simultaneously scientific and theological — are demonstrated through observation and experience by the archeometric Science of the first Patriarchs; and this Science is contained in the Gospel. Thus, it must have been not only known but restored to its true point by Our Lord Jesus Christ. It would have been communicated by Him to Saint John, then to the 12, then to the 72, and finally to the 360 after the Resurrection, with perfect understanding given after the Ascension. I also have reason to believe that the new redaction of the Jewish Kabbalah by Simeon ben Yochai received part of this Revelation — though not its archeometric Mathesis.

The Ascension brings us to Pentecost and the theological Revelation of one of the greatest Mysteries of the Son and the Holy Spirit.

The Ascension is the eternal Messiah’s ascent to the summit of the triple Kahalah or Church — upon the Throne and beneath the Crown of Glory, SheMa of the SheMa-IM, of which Jesus is the SheMaM. But the specific substance — the Species of fallen Man — ascends there in human Form with the glorious, luminous Body and the Life-Soul of the Incarnate and Resurrected Word. Thus, Jesus has reintegrated the Species within the Kingdom; the Way, the Truth, and eternal Life are therefore truly and positively reopened through the Ascension of Our Lord Jesus Christ, from the lowest to the highest of the dual Universe. Before the Redemption, human Lives could ascend no higher than the Heaven of Limbo — the Heaven of Living Waters, the Bosom of Brahma and Abraham. The lower gate of the Kingdom (that of the Angel Gabriel), called by other names in Temple Tradition, was so congested with Souls that even the holiest among them could not pass through. By His Ascension, Our Lord came to clear it and biologically reopened, in inverse mode, the entire trajectory of the Fall.

Conversely, the Ascension set in motion a countercurrent within the divine Substance, descending from the zenithal Stasis called the Gate of God to its nadir counterpart, the Gate of Men, passing through the radiant Center of the dual Universe and the MIHeLA of the ALHIM.

This is the zenithal sending of the Holy Spirit by the Father and the Son — Man and God, Man-God eternally united.

This countercurrent of the divine Substance, conveyed by the Ether — the Omnia pervadens Ether — definitively biologized within the Ha-OR of the Living-God the Life-Soul of the Apostles, the holy Women, the Disciples, and their physiological Psychology.

This same countercurrent, this same descent of the Holy Spirit, accompanies — though to a lesser degree — the ascent of every holy life, that is, of every Soul good and worthy of the divine Humanity of Our Lord Jesus Christ. Experimental in Our Lord and His Apostles, this mystery may also be so for each of us, under the required conditions of Love and Suffering — that is, of internal Life. Every being who loves with sufficient strength, a being who loves with equal power and ascends to God, thereby stirs — through boundless suffering — the Essence, Existence, and Substance of the Divinity, and the entire celestial dual social State. Such a one may thus experience this Communion of Souls in God, provided he calls upon Him — Man like us, Word of our Species and King of our Kingdom — relying on the supreme Criterion, that of Life. “Vita erat lux hominum,” says Saint John, speaking of the Proto-Synthesis of the Patriarchs. Provided also that he does not doubt the Living-God, does not admit Death, appeals like Job, and is not thrust backward by Satan — the black Angel of Death — into memory, into the past, but instead rises toward the Omnipresent and demands real Presence.

In this as in all things, the Incarnate Word made no exception for Himself. He fulfilled His own Law of Love, and this Law, which is the Will of the Father, is called eternal Life.

All Christianity resides in the Resurrection, the Ascension, and Pentecost. Thus, the Apostles received the supreme vivification of their entire affective Being and, moreover, their reflexive or intellectual Being, within God Himself. The Holy Spirit is named by the Arabs as by Moses: ROUAH-ALHIM; His reflected Action operates through the proportional inversion of His Name: HÁ-OU R, the Light of lights; HA-OR says Moses; Ahoura says the first Zoroaster; Ahaur say the Vedas, and Sanskrit likewise responds, in the name of all patriarchal Tradition: Ahar and As-OuRa, the eternal Dawn, and He who possesses and gives celestial Life within this Light.

All that precedes is but a small fragmentary extract from our works, from the applications of our Archeometer. Those who have seen it know experimentally the inversion of ROUAH into HÁ-OU R and the luminous undulation resulting therefrom, vindicating the most modern scientific discoveries.

Archeometer derives from two Vedic and Sanskrit words: ARKA-METRA.

ARKA signifies the Sun, central emblem of the divine Seal. To prevent misunderstanding and lapsing into ancient — and worse, modern — Sabaeanism, these patriarchal Languages further declare all that their guardians may have forgotten: AR is the Circle armed with its rays, the radiant Wheel of the divine Utterance. KA recalls the primordial Mathesis uniting the Spirit, Soul, and Body of Truth, thereby demonstrating through Observation and Experience the Unity of its Universality in the dual Universe and its Triple social State. ARK signifies the Power of Manifestation, of Existence, their Celebration through the Utterance, their solemnization. The inversion of this word: KRA, KAR, KRI, signifies to create, accomplish a work, manifest a Law, govern — that is, preserve a creation by continuing it, pay homage by illustrating, give glory by adoring — all characteristics that are indeed functional to the second Person of the Trinity in relation to the First. Latin says: creare; the Irish Celtic dialect says: Kara-Im.

ARKA goes further as Revelation of the mysteries of the Son through the Utterance — as Creative Word. It is the Utterance itself, incanting with number and rhythm. It is the Hymn of hymns, the Poetry of the Word.

MATRA is the Mother-Measure par excellence, that of the Principle; it is the Barasheth of the Temples of Egypt, the Béraset of the first Zoroaster, the BaRatA of the divine Bharata.

MATRA, Mother-Measure, lives within the Word-God like all His creative thoughts. It manifests in all things the Unity, through the Universality of its internal proportions — the Substance functioning through organic distributive equivalences at all degrees. The foregoing indicates attributes; yet the same word also places them at the feet of the divine Mother, of the feminine Energy of God which it signifies. MAe-TRA is likewise the metric sign of the divine Gift — that of the Substance at all proportional degrees of its Equivalences. At the universal psychic Degree, Athma, Amath and Matha, it is the feminine Love, the maternal Goodness of God for all beings and all things; in a word, universal Charity at its source, enflaming and embracing the three Kahalahs, the three Churches within the IO-GA and IHO-Va of the Word.

Elsewhere, we have proven with mathematical rigor that the creative, preservative, and salvific function of the Word was the supreme discovery, the crowning of all Hierarchies of natural, human, and divine Sciences in the Proto-Synthesis of the Patriarchs invoked by Saint John at the opening of his Gospel.

In our notes on the Christian and universal Cabala, and reiterated here, we have indicated with what profound science of Tradition the most mysterious litanies of the holy name of Jesus have recorded this same fact: JeSU King of the Patriarchs. The historical character of this fact is attested across the Earth — in Europe, Asia, Africa, the Orient, the Far East, even among the Red men of America, the Regressed of the Islands, and the Caribs. We have a thousand proofs for one.

Confining ourselves here to existing Universities, we shall call as witness one of the most remarkable of all regarding its documentation: the Brahmanic, called Agartha.

It was Krishna who, 32 centuries before the Incarnate Word, veiled in his concordat Deutosynthesis that Proto-Synthesis of the Creative Word recalled by Saint John’s Gospel — that of the Cycle of IShVa-Ra and OShi-Ri.

We once provided, in the notes of our Jeanne d’Arc victorieuse, the archeometric composition of the Brahmanic University — itself reproducing in this the antediluvian Patriarchal one.

Here, as regarding the same universal correspondence reestablished by Our Lord Jesus Christ, one cannot say “Solar myth” either, since this University still exists, though bending beneath the weight of Centuries and Cycles.

Krishna, functioning as Brathma, stood at the head of his Sacred College as the Vyasa — the Compiler, the Revealer anew, the Abbreviator; in a word, the Ezra of the Vedas, which numbered five, according to the formula: “Pantcha-Vedam Eka-Sastra,” “Five Vedas forming but one Weapon.” To confront the subversion that dismembered everything — doctrine, language, society — Krishna had to give his Work a concordat character with the transcendental Naturalism of the Pali Prakrits. Thus, in revising the Vedas (including the fifth), he made all proceed from the letter M and from the Sea of Living Waters, from the virtual point of Embryogeny, the cosmic Matrix, the metaphysical Ovum, and within it the imaginative protocell from which Evolution then proceeds — an Evolution that is not merely terrestrial but the Physiology of the dynamic and astral Universe. This transcendental Monism was adopted by the Chaldean and Egyptian Universities; yet this Monad is but a philosophical Fetish — the very Fetishism to which all scientific culture divorced from the Divine inevitably returns.

But though Naturalism was contained in Krishna’s Work, it remained there at its own level, excluded from the primordial Mathesis that the Hindu Grand Master had before him. The visible Universe, as the theater of a Physiology, did appear subject to a Process of universal Evolution governed by interastral Species — yet this submission related only to its planetary Origins, not its Principle. And this same universe was entirely contained within the other, the Invisible.

One need only read — by our evangelical Light — the Sastra separated from the Vedas by Krishna (which became the Manava-Dharma-Sastra) to be convinced of this fact and to see how the sacred Doctrine of the Ancient Cycle is summarized in its opening verses, thereafter leaving onstage only the second part: the base of the Concordat with Naturalism.

Indeed, the men of Krishna’s mental Race are incapable of destroying sacred Tradition, even when inverting it under pressure from a Concordat imposed by a sectarian and supplanted Bourgeoisie. They remain faithful to it even beneath contrary appearances, to which they are or believe themselves forced by reasons of State or Race. Such was Krishna’s case and his Work.

Justice demands we acknowledge that he has preserved to this day — despite all foreign invasions, despite all intimate Revolutions — the sacerdotal Center of the ancient universal Empire of the Patriarchs and the individual hierarchy of Races.

At the summit of these, his System has maintained until now our own — the pure Aryan Brahmanic — and the supreme Ordination of its Ontology corresponding to the First Order of the Kahalah.

We are no partisan of the Caste system as regards Europe. We see in it an abuse of tri-ordination, of the triple patriarchal and evangelical Election. Nevertheless, it is as unscientific as it is antireligious and antisocial to wipe the slate clean of Facts. If ever the Caste system was justified, it was in facing the problem of Races — nowhere more complicated than in India, from the Himalayas to Ceylon.

To shake this edifice is to crush all these Races at once, benefiting none, and serving only a future Mongol mass invasion — clashing with the Arabs after momentary alliance with them in shared hatred, backed by American mercantilism, in mutual massacre repelling Europe before submerging it.

For over a century, England has proceeded with political prudence bordering on wisdom by not shaking Krishna’s ancient edifice, contenting itself with sheltering within it. The English organism owes its strength — more intellectual than physical, more psychic than material — to causes other than supposed; it is, though still weakly, further removed from Greco-Latin pagan models than continental political States, and all its strength lies in this fact. This fact itself stems not at all from the representative system, but from its social foundations — which were ours, and which organized England through our Norman Invasion. These social foundations are nearly a Kahalah, and the political State is but an instrument of this social State. In colonization, the third mental Race — the Economic, with Anglo-Saxon predominance — marches at the head; the second, that of devotion — the military General Staff with Celtic-Norman predominance — merely follows to protect the work of Life created by the former, albeit at greater or lesser cost to the colonized’s Life. But the first Race — the spiritual and intellectual, with equally Celtic-Norman predominance, that of Religion united to Science, of primary devotion to Community — does not remain inactive either.

Thus we see the Academics of the Anglican Church — not to be confused with Protestantism — setting an example worth noting in the colonization of India. The founding of Calcutta’s Academy is this example; and if Brahmanism, after opening to this noble and lofty fraternity of minds, closed again, it was due to less enlightened interventions by Protestant Orders. Today these same Orders leave the field clear — or less encumbered — for the Society of Jesus. Its great prudence in China since its first Missions would have brought about a spiritual and intellectual fraternity of Directions, had it not been crossed by less graduated impulses.

As regards India, nothing useful to Europe and Humanity will be accomplished until a social fraternity followed by religious alliance is established between European religious and academic Teaching on one hand, and that of the Brahmanic Sacred College on the other. In his relations with Eastern Churches, Leo XIII showed what he was capable of regarding European questions — had he in Europe had as free a field as in the East, instead of the effaced role imposed on him by the 1648 diplomatic Constitution.

All the Sovereign Pontiff’s instructions concerning Eastern Churches are worthy of the apostolic period and that of the early Church Fathers. Respect for the customs, laws, and faith of each Church — down to the traditional forms of its Liturgy and sacred Language — is promulgated in an admirable manner, stirring to any intellect thoroughly versed in Christianity and the History of Christendom.

This pontifical direction may be summarized in two words: Replace the Spirit of Domination with the Spirit of Charity — assist the Shepherds without seizing their flock, lead them back to spiritual Unity without infringing upon their historical position and ethnic rights within Universality.

As for the Sacred Brahmanic College, the same Spirit must apply — if not to the same degree, at least to that of evangelical preparation through a university Alliance. This very Brahmanic College was one of the Universities of the Creative Word, of the Proto-Synthesis of Jesus, King of the Patriarchs, and their primordial Christianity. At the foundation of all its sacred Books lies this truth, this fact — and its loyalty, far from erasing it, has preserved irreducible testimonies thereof.

Attempt to speak the foregoing to high-ranking Brahmins: Bagwandas or even Rishis — and you shall witness, O our dear and venerated Missionaries, their ever-sealed lips open to you.

They will at last understand that you bring not Revolution to their Social State, nor war of influences to their Direction, nor Death to all that was their Life — including their Sacred Language, the European Language of the Patriarchs, mother of all ours and of their intellects. The Christianization of India is thus easily achieved by proceeding through the head — through the Ethnic teaching Body. It is desirable that it occur thus, and through Christian Charity, for otherwise each conversion creates a victim by making an out-Caste. The Teaching Body can only be convinced by being led scientifically — through its own texts — back to the very Principle of sacred Tradition, whereupon it may readily, by receiving ordination from Eastern Churches, transform itself into the First Order of the Universal Church — an Order both religious and academic, Christian and Catholic, with its own liturgy and, as liturgical Language, Sanskrit.

Once reintegrated into Christian Unity and Universality, it will fall to them to reform Krishna’s System by renewing that of IShVa-Ra — the Synthesis of the Creative then Incarnate Word — according to His patriarchal promise, Risen as King of Glory, and ultimately reconstituting century after century the terrestrial Social State upon the model of the celestial one whereof He is Pontiff-King.

Thus shall be consummated the cyclical Unity and Universality of all sacred Tradition, and the Aryan Mastery — that of Moses’ Shiloh and Manu’s Shelatas. Regarding antediluvian times and their aftermath, this Aryan Mastery was recorded by Moses with his habitual precision. He registers under the name Ghi-Bor one of the Aryan Churches that later became Iranian, and under Nephal the Sacred Aryan College which still exists today in the country of that name. It is this which now occupies us.

Let us return to the juncture connecting Krishna’s System to the Proto-Synthesis. From the outset of the Manava-Dharma-Sastra — from its first Slokas or verses representing the Second Person of the Trinity — the self-existent Being is interrogated within the divine Universe through Manu, Moses’ Noah, by the supra-cosmic Rishis of the celestial North Pole. Manu answers them and shows this self-existent Being departing the divine Universe to plunge into the Sea of Living Waters, there to vanish and therein accomplish the Creation of the visible Universe under the name Brah-Ma — Moses’ Bra-Shîth.

Upon this transition depends Brahmanism’s return to Ishvarism, and by inevitable consequence, their convinced arrival at the Christianity of the integral Word. Krishna — in accordance with the Science and Art of the sacred Utterance — employed each Sanskrit word and letter in relation to the xxii Vattan Letters. The word expressing the self-existent Being is: SWa-Ya-M-Bhuva, SWaYàM Bhû, “He Who Is.” The first two syllables inverted and read in Vattan say: I-ShVa, and the Number of this word signifying Jesus-Word-Creator is 316.

Elsewhere we have seen the reference to other Vedas through ShVa-DHA, and — following our evangelical Method (that of Saint John’s opening lines) — to the testimony of the Arya Nepalim, we have added that of their patriarchal brethren the Iranian Ghiborim. Thus, after archeometrizing Krishna’s Work, we verified with the same Instrument of precision that of the first Zoroaster, finding in the Avesta the Vattan ShWa-DHA and Vedic Swâda under the Name Datushô, “Giver of Himself.” The Name reappears in that Prophet’s prediction of the Savior: Sous-IOSh. Finally in Moses — heir of the Patriarchs — ShWa-DHA becomes ShADAI, literally “Self-Giving God,” and since this word lacks Hebrew roots, we reiterate that Kabbalists and Talmudic Rabbis have debated it since Simeon ben Yochai.

These correspondences — which cannot be accidental — are proofs of the Proto-Synthesis and its action through Deutosyntheses beginning in Krishna’s era, continuing via the Abrahamids, Moses, Orpheus and Pythagoras unbroken until the Incarnation of the Redeeming Word — Our Lord Jesus Christ.

”And the Word was made flesh, and dwelt among us; and He gave to all — to all who believe in His Name, in His SheMa — the power to become Sons of God,” within a Humanity restored to the Image of the World of Glory.

Such is the Information, such is the perspective of Higher Studies that Christianity ensures, providing evidence of the True and restoring all things to their real and non-illusory perspective.

Such may be the State of Man reintegrated into divine Biology. It is the complete theological State, already super-living in the enharmonic or trinitarian Unity of eternal Life-God, in His living Mathesis and all vital potentialities unknown to those ignorant of the powers and possibilities inherent in this triple State.

All is vivified therein, and this is why the Intellectuality and Utterance of theological Books — above all the New Testament — remain seven times sealed to the stillborn Intellect of philosophers, subjective metaphysicians and dialecticians, and to the born-dead Intellect of minds regressed into their external physical and physiological Senses.

All senses have their degree of latent or existing Life; the external senses possess the least: the anthropoid Animal of the Self; the internal senses possess the animated human: the sociable Individual’s Androic; the intimate senses possess the animating principle, the objectively impersonalized person: the Androtheste in Our Lord Jesus Christ, the Social aspect of the Biology of the Double Universe, whose center is Life itself.

None has ever fully possessed this ultimate sense save God alone in His Word — the Essence in its Principle of Existence or divine Humanity. Hence the quality signified by this word is the divine Species of androic men in God, conjoining within them the human person to the second divine Person: the vivified Image of the vivifying Image of the Living-God: Jesus.